How is National Income derived? What is the GDP? What information does

How is National Income derived? What is the GDP? What information does it give us about a nation? What is per capita income? If you wanted to know about the economy of a country, which would you consider more important, and why? (25 points) National Income is derived through the overall income earned by a country’s people, including labor and capital investment. Gross domestic product is the sum of gross value added by all resident producers in the economy plus any product taxes and minus any subsidies not included in the value of the products. It measures output generated through production by labor and property which is physically located within the confines of a country. The following excerpts are definitions of National Income and GNPas listed on this website http://members.shaw.ca/h-chartrand/Macro%20+%202.0.htm â€Å"National income is the sum of all factor earnings from production of current goods and services. Factor earnings are incomes of factors of production: land (rent), labor (salaries & wages), and capital (interest and investment income)†¦Ã¢â‚¬  â€Å"Gr... How is National Income derived? What is the GDP? What information does How is National Income derived? What is the GDP? What information does it give us about a nation? What is per capita income? If you wanted to know about the economy of a country, which would you consider more important, and why? (25 points) National Income is derived through the overall income earned by a country’s people, including labor and capital investment. Gross domestic product is the sum of gross value added by all resident producers in the economy plus any product taxes and minus any subsidies not included in the value of the products. It measures output generated through production by labor and property which is physically located within the confines of a country. The following excerpts are definitions of National Income and GNPas listed on this website http://members.shaw.ca/h-chartrand/Macro%20+%202.0.htm â€Å"National income is the sum of all factor earnings from production of current goods and services. Factor earnings are incomes of factors of production: land (rent), labor (salaries & wages), and capital (interest and investment income)†¦Ã¢â‚¬  â€Å"Gr...

Indian American Immigrants in the Golden Age Essay

Arthur W. Helweg is known as a Cultural Anthropologist and a Professor of Anthropology at the Western Michigan University, who studied the lives and stories of many Asian Indian Immigrants in different countries around the world which includes Australia, Canada, Great Britain, India and the United States of America (Arthur W. Helweg). Through his love and passion for the people with Asian Indian origin, he worked with different publications and has already written various books that feature the tale of many Asian Indian Immigrants around the world. He also co-authored the book entitled â€Å"Immigrant Success Story: East Indians in America,† which has been awarded with the Theodore Saloutos Book Award given by the Immigration and Ethnic History Society, as the best book on immigration history category in the year 1990. More so, he has also done co-editorial task wherein he has been chosen to be a part of the editorial team for the book series entitled â€Å"Discovering the People of Michigan. â€Å" The book entitled â€Å"Strangers in Not-So-Strange Land: Indian American Immigrants in the Golden Age† is regarded as one of the most brilliant works of Arthur William Helweg in his chosen field of interest in studying the narrative of many Asian Indian people around the globe who seek for better life and fortune outside the premises of their motherland. This book is also characterized as one of the apparent proofs that signify the dedication and excellence of Arthur Helweg, as a Cultural Anthropologist and an enthusiast of the Asian Indian struggles as immigrants in different countries abroad, more especially in the United States. Currently, there are now thousands of Asian Indians who are living in the United States. Synopsis of the Book In a sense, this book of Arthur Helweg presents his own account of case study regarding the narrative and struggle of many Asian Indians in the United States. For more than three decades, the story of these people has never been in the mainstream and almost regarded as nonexistent ever since they arrived in the U. S. However, this profound community of Asian Indian is regarded to be a group of immigrants with the highest educated members and known as the highest earning average family of any ethnic group in North America. Thus, theses Asian Indians are noted as valuable members and representatives of the latest type of immigrants arriving in the United States. In a sense, the author, Arthur Helweg, has focused more about the theme of immigration of these people in the United States. This book highlights the truth and facts about the narrative of Asian Indian immigration and how these highly educated and professionally trained immigrants vary and deal with different challenges and difficulties associated to the traditional concepts of migration in the United States. Thus, this book tells about the real stories of these people regarding their journey to the land of America and how they adjusted to the new set of laws in the United States, as immigrants and foreign people. This also highlights the case study of the author about the adjustments involved in creating a new line of respect between the Asian Indians and the Native American people. Furthermore, this reading also renders a clear overview about the historical narrative of the Asian Indian in the United States and how the Indian Diaspora becomes a global tribe, which has been all over the world. This also explains the origin of these people and how their homeland is being recognized, as these people continuous to create good recognition across their names internationally. With the fact that these people is now recognized as one of the well acknowledged group of immigrants in the United States, this book also highlights the real happenings as to how the ethnicity of the Asian Indian survived in a relatively new world and volatile nature of the United States. More so, this also depicts the apparent pictures with regard to the efforts and hard work of these people in laying the foundation of their ethnicity in the United States. The Critique From a personal point of view, it is of reasonable grounds to say that Arthur Helweg, as a cultural anthropologist, professor and author is indeed a master and specialist of what he does best, which is that of studying the narrative of Asian Indian immigrants in different areas around the globe, more especially in the United States, as evident in the excellence of this book. More so, this book is observable to be cohesive and reliable in presenting valuable and factual accounts of the Asian Indian ethnicity and their journey towards instituting their equal position in the American society. Starting from the fundamentals and discussing the significance of the main story, the writing style of Arthur Helweg for this book is indeed informative and at the same time profoundly entertaining, as he also incorporates most of his distinct humor in presenting and discussing some of the light aspects of the book. Though writing a case study type of book is a bit tricky and complicated to do, the author, Arthur Helweg, has done a good job in presenting a well researched and comprehensive readings with regard to the life and struggle of these people, as valuable refugees in foreign countries like the United States. The way Arthur Helweg highlights and reveals both of the minor and major issues that these people are experiencing in the United States, as immigrants, is really one of main factors of that has made this book cohesive and well informative, not only for the member of Asian Indian community in U. S. but also for the people who wants to know more about the narrative of these ethnic people. Relation to Class Material As for this book, the topic about ethnicity and race of the Asian Indian in the United States is what I really understand the most. As a part of the class discussion, I learned that though people from other countries with specific ethnicity or cultural background prefers to live and start a new in a foreign outside of their original home turf, they can still be classified as an individual according to their culture, as seen evident through their beliefs, actions and language. Thus, as for the case of Asian Indian, depicted in the book of Arthur Helweg, it has become more understandable that these people, though they traveled so far and miles away from their homeland, still remain as a recognizable ethnic society in the U. S. because of their cultural background and racial origin, which can never be easily altered though they are already living in a relatively strange world. More so, through the materials we have discussed in class, it made me understand better that racial inequality in diverse countries like the United States is one of the most significant and common issues as well as dangers that typical ethnic immigrants like the Asian Indian in the United States are facing as a group of people living a strange world. Lastly, it is of my well established knowledge that migration of different of ethnic group in particular country helps alter the cultural background and/or orientation by the people involved in the process. In the end, this book of Arthur Helweg, has helped me better understand the issues and facts as to how migration of different ethnic groups of people around the world is changing the world cultures and influencing the formation of various policies both local and international. More so, through this book, I learned that in the end, race and/cultural differences should not be the main basis from which one would draw the importance and superiority of ethnicity. Instead, people should value the worth of one another according to their abilities and help for the betterment of a given country, regardless of race or cultural background. Works Cited Arthur W. Helweg. 15 may 2009 Helweg, Arthur. Strangers in a not-so-strange land: Indian American immigrants in the global age. California: Wadsworth, 2004. Miller, Barbara. Cultural Anthropology in a Globalizing World. Boston: Addison-Wesley, 2007. Profile of Asian Indians in the U. S. A. spindlepub. com. 15 May 2005

Interesting Facts About Restoration Comedy

Among the many sub-genres of comedy is  the comedy of manners, or restoration comedy,  which originated in France with Molià ¨res Les Precieuses Ridicules (1658). Molià ¨re used this comic form to correct social absurdities.   In England, the comedy of manners is represented by the plays of William Wycherley, George Etherege, William Congreve,  and George Farquhar. This form was later classed old comedy but is now known as restoration comedy because it coincided with Charles IIs return to England. The main goal of these comedies of manners was to mock or scrutinize society. This allowed the audience to laugh at themselves and society. Marriage and the Game of Love One of the major themes of restoration comedy is marriage and the game of love. But if marriage is a mirror of society, the couples in the plays show something very dark and sinister about order. Many critiques of marriage in the comedies are devastating. Although the endings are happy and the man gets the woman, we see marriages without love and love affairs that are rebellious breaks with tradition. William Wycherleys Country Wife In Wycherleys Country Wife, the marriage between Margery and Bud Pinchwife represents a hostile union  between an older man and a young woman. The Pinchwifes are the focal point of the play, and Margerys affair with Horner only adds to the humor. Horner cuckolds all of the husbands while pretending to be a eunuch. This causes the women to flock to him. Horner is a master at the game of love, though he is emotionally impotent. The relationships in the play are dominated by jealousy or cuckoldry. In Act IV, scene ii., Mr. Pinchwife says, So, tis plain she loves him, yet she has not love enough to make her conceal it from me; but the sight of him will increase her aversion for me and love for him, and that love instruct her how to deceive me and satisfy him, all idiot as she is. He wants her to be unable to deceive him. But even in her obvious innocence, he doesnt believe she is. To him, every woman came out of natures hands plain, open, silly, and fit for slaves, as she and Heaven intended em. He also believes women are more lustful and devilish than men. Mr. Pinchwife isnt especially bright, but in his jealousy, he becomes a dangerous character,  thinking Margery conspired to cuckold him. He is correct, but if hed known the truth, he would have killed her in his madness. As it is, when she disobeys him, he says, Once more write as Id have you, and question it not, or I will spoil thy writing with this. [Holding up the penknife.] I will stab out those eyes that cause my mischief. He doesnt ever hit her or stab her in the play (such actions wouldnt make a very good comedy), but Mr. Pinchwife continually locks Margery in the closet, calls her names, and in all other ways, acts like a brute. Because of his abusive nature, Margerys affair is no  surprise. In fact, it is accepted as a social norm, along with Horners promiscuity. In the end, Margery learning to lie is expected because the idea has already been set up when Mr. Pinchwife voices his fears that if she loved Horner more, she would conceal it from him. With this, social order is restored. Man of Mode The theme of the restoration of order in love and marriage continues in Ethereges Man of Mode (1676). Dorimant and Harriet are immersed in the game of love. Although it seems obvious that the couple is destined to be together, an obstacle is placed in Dorimants way by Harriets mother, Mrs. Woodville. She  has arranged for her to marry Young Bellair, who already has his eye on Emilia. Threatened with the possibility of being disinherited, Young Bellair and Harriet pretend to accept the idea, while Harriet and Dorimant go at it in their battle of wits. An element of tragedy is added to the equation as Mrs. Loveit comes into the picture, breaking her fans and acting hysterically. The fans, which were supposed to hide a flush of passion or embarrassment, no longer offer her any protection. She is defenseless against Dorimants cruel words and the all too realistic facts of life; there can be no doubt that she is a tragic side effect of the game of love. Having long since lost interest in her, Dorimant continues to lead her on, giving her hope  but leaving her in despair. In the end, her  unrequited love  brings her ridicule, teaching society that if you are going to play at the game of love, youd better be prepared to get hurt. Indeed, Loveit comes to the realization that Theres nothing but falsehood and impertinence in this world. All men are villains or fools, before she parades out. By the end of the play, we see one marriage, as expected, but it is between Young Bellair and Emilia, who broke with tradition by marrying secretly, without Old Bellairs consent. But in a comedy, all must be forgiven, which  Old Bellair does. While Harriet sinks into a depressing mood, thinking of her lonely house in the country and the poignant noise of the rooks, Dorimant admits his love to her, saying The first time I saw you, you left me with the pangs of love upon me; and this day my soul has quite given up her liberty. Congreves The Way of the World (1700) In Congreves The Way of the World (1700), the trend of restoration continues, but marriage becomes more about contractual agreements and greed  than love. Millamant and Mirabell iron out a prenuptial agreement before they marry. Then Millamant, for an instant, seems willing to marry her cousin Sir Willful, so that she can keep her money. Sex in Congreve, Mr. Palmer says, is a battle of the wits. It is not a battlefield of emotions.   Its comical to see the two wits going at it, but when we look deeper, there is seriousness behind their words. After they list conditions, Mirabell says, These provisos admitted, in other things I may prove a tractable and complying husband. Love may be the basis of their relationship, as Mirabell appears honest; however, their alliance is a sterile romance, devoid of the touchy, feely stuff, which we hope for in a courtship. Mirabell and Millamant are two wits perfect for each other in the battle of the sexes; nevertheless, the pervading sterility and greed reverberates as the relationship between the two wits becomes much more confusing.   Confusion and deception are the way of the world, but compared to The Country Wife and earlier drama, Congreves play shows a different kind of chaos--one marked with contracts and greed instead of the hilarity and mix-up of Horner and other rakes. The evolution of society, as mirrored by the plays themselves,  is apparent. The Rover The apparent change in society becomes more explicit as we look at  Aphra Behns play, The Rover (1702). She borrowed almost all of the plot and many details from Thomaso, or the Wanderer, written by Behns old friend, Thomas Killigrew; however, this fact does not diminish the quality of the play. In The Rover, Behn addresses the issues that are of primary concern to her--love and marriage. This play is a comedy of intrigue and isnt set in England as the others play on this list have been. Instead, the action is set in Naples, Italy, during Carnival, an exotic setting, which takes the audience away from the familiar as a sense of alienation pervades the play. The games of love, here, involve Florinda, destined to marry an old, rich man  or her brothers friend. Theres also Belville, a young gallant who rescues her and wins her heart, along with Hellena, Florindas sister, and Willmore, a young rake who falls in love with her. There are no adult s present throughout the play, though Florindas brother is an authority figure, blocking her from a marriage of love. Ultimately, though, even the brother doesnt have much to say in the matter. The women -- Florinda and Hellena -- take the situation pretty much into their own hands, deciding what they want. This is, after all, a play written by a woman. And  Aphra Behn  was not just any woman. She was one of the first women to make a living as a writer, which was quite a feat in her day. Behn was also known for her escapades as a spy and other nefarious activities. Drawing upon her own experience and rather revolutionary ideas, Behn creates female characters who are very different from any in previous period plays. She also addresses the threat of violence toward women, such as rape. This is a much darker view of society than the other playwrights created. The plot was further complicated when Angelica Bianca enters the picture, providing us with a searing indictment against society and the state of moral decay. When Willmore breaks his oath of love to her by falling in love with Helena, she goes crazy, brandishing a pistol and threatening to kill him. Willmore admits his inconstancy, saying, Broke my Vows? Why, where hast thou lived? Amongst the gods! For I never heard of mortal man that has not broke a thousand vows. He is an interesting representation of the careless and callous gallant of the Restoration, concerned mainly with his own pleasures and not interested in whom he hurts along the way. In the end, all of the conflicts are resolved with prospective marriages and released from the threat of marriage to an old man or the church. Willmore closes the last scene by saying, Egad, thourt a brave girl, and I admire thy love and courage. Lead on; no other dangers they can dread/ Who ventured in the storms o th marriage bed. The Beaux Stratagem   Looking at The Rover, it is not hard to make a leap to  George Farquhars play, The Beaux Stratagem (1707).  In this play, he presents a terrible indictment on love and marriage. He depicts Mrs. Sullen as a frustrated wife, trapped in a marriage with no escape in sight (at least not at first). Characterized as a hate-hate relationship, the Sullens do not even have mutual respect to base their union on. Then, it was difficult, if not impossible to get a divorce; and, even if Mrs. Sullen managed to divorce, she would have been destitute because all of her money belonged to her husband. Her plight seems hopeless as she answers her sister-in-laws You must have Patience, with, Patience! the Cant of Custom--Providence sends no Evil without a Remedy--shoud I lie groaning under a Yoke I can shake off, I were accessory to my Ruin, and my Patience were no better than self-Murder. Mrs. Sullen is a tragic figure when we see her as wife to an ogre, but she is comical as she plays at love with Archer. In The Beaux Stratagem, though, Farquhar shows himself to be a transitional figure when he introduces the contractual elements of the play. The Sullen marriage ends in divorce, and the traditional comic resolution is still kept intact with the announcement of the marriage of Aimwell and Dorinda. Of course, Aimwells intent was to woe Dorinda into marrying him so that he could squander her money. In that respect, at least the play compares with Behns The Rover and Congreves The Way of the World; but in the end, Aimwell says,  Such Goodness who coud injure; I find myself unequal to the task of Villain; she has gaind my Soul, and made it honest like her own; --I cannot, cannot hurt her. Aimwells statement shows a marked change in his character. We can suspend disbelief as he tells Dorinda, Im a Lie, nor dare I give a Fiction to your Arms; Im all Counterfeit except my Passion. Its another happy ending! Sheridans The School for Scandal Richard Brinsley Sheridans play The School for Scandal (1777) marks a shift from the plays discussed above. Much of this change is due to a falling away of the Restoration values into a different kind of restoration -- where a new morality comes into play. Here, the bad are punished and the good are rewarded, and appearance doesnt fool anyone for long, especially when the long lost guardian, Sir Oliver, comes home to discover all. In the Cain and Abel scenario, Cain, a part played by Joseph Surface, is exposed as being an ungrateful hypocrite and Abel, a part played by Charles Surface, is really not that bad after all (all blame is  placed on his brother). And the virtuous young maiden--Maria--was right in her love, though she obeyed her fathers orders to refuse any further contact with Charles until he was vindicated. Also  interesting is that Sheridan does not create affairs between the characters of his play. Lady Teazle was willing to cuckold Sir Peter with Joseph until she learns the genuineness of his love. She realizes the error of her ways, repents and, when discovered, tells all and is forgiven.  There is nothing  realistic about the play, but its intent is much more moral than any of the earlier comedies. Wrapping Up Though these Restoration plays broach similar themes, the methods and the outcomes are completely different. This shows how much more conservative England had become by the late 18th century. Also as time moved forward, the emphasis changed from cuckoldry and the aristocracy to marriage as a contractual agreement and eventually to the sentimental comedy. Throughout, we see a restoration of social order in various forms.